FRANCIS KEPPEL [President, General Learning Corporation]: I admit it is extraordinarily difficult to react to poetry with prose. I am also reminded from long connections with my Canadian neighbour that we can speak with a degree of frankness. After all, [Prime Minister] Pearson once remarked that we share 3,000 miles of unguarded remarks. I am also rather sensitive to the fact that, if I am using the right language, to interface with epigrams is to be a damn fool.
MCLUHAN: That, sir, is an epigram.
KEPPEL: That, sir, was my intention.
MCLUHAN: We got the message.
βThe Hardware-Software Mergers: How Successful Have They Been?β, Followup to speech given at the conference, Reappraisal of the Educational Technology Industry, University of Chicago, November 16-18, 1969. Transcript, p 7
Dear Ann: Are you familiar with the McLuhan Dew Line Newsletter? The last issue carried as a bonus a new deck of playing cards called the "Dew Line Deck." It is for the playing of management games as well as the conventional games. On each card there is an outrageous aphorism, such as "Thanks for the mammariesβ If anybody deals a card or two to a group of associates or subordinates, or if a single card is picked by the Chairman, the request is: "Relate this aphorism to your top hang-upβ.
Letter to Ann Landers, December 17, 1969, in Letters of Marshall McLuhan (1987), p 393
The myth, like the aphorism and maxim, is characteristic of oral culture. For, until literacy deprives language of his multi-dimensional resonance, every word is a poetic world unto itself, a "momentary deity" or revelation, as it seemed to non-literate men.
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 25
When it is understood how entirely oral these thesis defenses were, it is easier to see why the students of such arts would need to have memories furnished with a large repertory of aphorisms and sententiae.
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 102
For Francis Bacon, as much as for Abelard, "writing in aphorisms" rather than in "methods" was the difference between keen analysis and mere public persuasion.
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 102
In The Advancement of Learning, which is itself shaped as a public oration, Bacon prefers, on intellectual grounds, the scholastic technique of aphorism to the Ciceronian method of explicit spelling out of information in the form of continuous prose:
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 102
But the "disjointed sentences" and endless alliterations such as Augustine used for his popular "rhymed sermons" are the necessary norm of oral prose and poetry alike. (Witness the Elizabethan Euphues.) It is easy to gauge the degree of acceptance of print culture in any time or country by its effect in eliminating pun, point, alliteration, and aphorism from literature. Thus, the Latin countries even today retain maxims, sententiae, and aphorism at a respectable level.
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 103
And the symboliste revival of oral culture not only began first in Latin countries but relied much on "disjointed sentences" and aphorism. Seneca and Quintilian, like Lorca and Picasso, were Spaniards for whom auditory modes were of great authority.
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 103
One of them is timeless, and the other is right on the focal point of the sixteenth century metamorphosis via print. First, then, the matter of the proverb, the maxim, the aphorism, as an indispensable mode of oral society.
The Gutenberg Galaxy : The Making of Typographic Man , (1962), p 104
The implication of this visual approach for the oral aphorism, and for the compendia of sentences, adages, and maxims which had been the medieval staple of learning, was recession.
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 104
Bacon has much to say of Solomon as the forerunner of himself. In fact, he derives (pp. 39-40) his pedagogical theory of aphorism from Solomon: β¦
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 190
Without having studied modern art and poetry, [Innis] yet discovered how to arrange his insights in patterns that nearly resemble the art forms of our time. Innis presents his insights in a mosaic structure of seemingly unrelated and disproportioned sentences and aphorisms.
βIntroductionβ, in The Bias of Communication by H.A. Innis (1964), p 5
Francis Bacon never tired of contrasting hot and cool prose. Writing in "methods" or complete packages, he contrasted with writing in aphorisms, or single observations such as "Revenge is a kind of wild justice.β
Understanding Media, MIT/Routledge edition, (1964), p31
The passive consumer wants packages, but those, he suggested, who are concerned in pursuing knowledge and in seeking causes will resort to aphorisms, just because they are incomplete and require participation in depth.
Understanding Media, MIT/Routledge edition, (1964), p 31
In the same way. Socrates founded dialectic by writing. Those pre-Socratics had no systems and no dialectic and committed their insights to aphorisms which are figures without ground and without context. I am looking into the kinds of supposed context which have been attributed to the pre-Socratics, and I suspect that they are non-existent.
Letter to Thomas Langan, March 2, 1972, in Letters of Marshall McLuhan (1987), p 451
Depth awareness is created by parallel suggestion, not by connected statement. YeatsΒ΄s observation [regarding βemotion of multitudeβ] can also be found in Bacon, who writes on the modes of aphorism as contrasted with "writing in Method," in his Advancement of Learning: "Aphorisms, representing a knowledge broken, do invite men to inquire farther; whereas Methods, carrying the show of a total, do secure men, as if they were at farthest." Even the ad agencies know that to sell a car or a coat they must present the satisfactions in figure-ground relationship that will create the desired psychic effects.
βThe Argument: Causality in the Electric Worldβ, in Technology and Culture, Vol.14, No. 1, January (1973), p 15, reprinted in McLuhan Unbound # 3, (2005), p 26
In the early part of the electric age Sam Butler, a biologist, to whom we owe the aphorism, "It is better to have loved and lost than never to have lost at allβ.
βArt as Survival in the Electric Ageβ (1973), in Understanding Me (2003), p 210
When applied to new forms of electronic-messaging, such as teletext and videotext, [the computer] quickly converts sequential alphanumeric texts into multi-level signs and aphorisms, encouraging ideographic summation, like hieroglyphics.
The Global Village with Bruce Powers, (1989), p 103
βAphorisms, as Francis Bacon said, are incomplete, a bit like cartoons.β
Eric McLuhan, quoted in Reflections On and By McLuhan (1997), p 45