Let me mention, however, that we live in the age of the "genuine fake" because we understand for the first time the art process and the making process as never before, so that Picasso said long ago: "I always paint fakes". The function of art in relating us to ourselves and to our world and in freeing us from the adaptive or robot role, has changed entirely in the electric time. The art product as such becomes relatively insignificant compared to the process of making and of participation in that making.
Letter to P.E. Trudeau, March 26, 1974, in Letters of Marshall McLuhan (1987), p 495
This is the age of reprography. There are more means of emulating, reflecting, reproducing, duplicating, and making or faking extant in present technologies than ever existed in the world before.
βThe Genuine Original Imitation Fake:, DEWLine Newsletter, No 6, May-June 1970, p 4
In furs, the genuine fake costs more than real fur. It wears better.
Culture Is Our Business , (1970), p 46
A fake Monet by Picasso might be worth more than a mere Monet.
βFakeβ tetrad, The Laws of Media, with Eric McLuhan, original draft of 1975, p 2
Standing on a Paris street in 1914, watching a parade of military vehicles using a new camouflage, Picasso said, βBraque and I invented that.β
Cubism tetrad in the widely distributed first-draft Laws of the Media, 1975, with Eric McLuhan, p 256
We have to know what we are doing in advance.
We have to repeat what we were about to say.
βThe Be-Spoke Tailorβ in Explorations 8, October (1957),unnumbered page βsection 4β, Issue later reprinted as Verbi-Voco-Visual, (1967), no page numberings in reprint.
The difference between factitious and fictitious tends to dissolve.
βInformation Hunt Looms Bigβ (1967), p 5
What the "practical man" doesn't know is that facts are something made, as the word tells us (facio). Moreover, a fact cannot be connected without "seizing up." The interval or gap is necessary to any practical action. The gap is where the action is. "Ask the man who owns one." The artist and engineer exist to create the right gaps and to avoid unfunny connections.
βFake-for-Allβ, in Take today: the executive as dropout, p 81
The word βfake,β of course, is from the Latin βfacio, facere, feci, factum.β Making is literally faking. The artist as βmakerβ is always in quest of a colossal fiction.
βThe Genuine Original Imitation Fake,β DEWLine Newsletter, No 6, May-June 1970, p 4
There is an observation current in the world of acting: βSincerity is the real crunch β when you can fake that, youβve got it made.β
βThe Genuine Original Imitation Fake,β DEWLine Newsletter, No 6, May-June, 1970, p 4
Many of the misconceptions about art, phony and phonetic, are rooted in the common illusion that the real is a faithful matching or repeat in one material of something that exists in another material. Picassoβs celebrated remark: βI always paint fakesβ, or Renoirβs βI have painted about 1200 pictures and 2500 of them are in the U.S.A.β β remarks like these are mostly taken to be kidding. Even mass production has a basic component of sheer making, as well as faking.
βThe Genuine Original IMIT/Routledgeation Fake,β DEWLine Newsletter, No 6, May-June, 1970, p 4
What Ellul notes about propaganda [that above all, it must be total] had been discovered earlier by Fred DeMara, βThe Great Imposterβ in the book of that title by Robert Crichton (Random House, 1959). βI am a superior sort of liar. I donβt tell any truth at all, so that my story has a unity of parts, a structural integrity and this way sounds more like the truth than truth itself.β
βThe Genuine Original Imitation Fake,β DEW-Line Newsletter, No 6, May-June, 1970, p 7
Warfare and the welfare state have become almost interchangeable terms as we plunge ever deeper into the folds of the information environment.
βThe Genuine Original IMIT/Routledgeation Fake,β DEWLine Newsletter, No 6, May-June 1970, p 4
The seer is naturally a blind man because in order to retrieve the deeper meanings he must forego some of the more superficial experience. The same dynamic works in naming products, or people, or processes. By playing up some facet and playing down others, whole worlds of consumer values are brought into play.
βThe Genuine Original Imitation Fake,β DEW-Line Newsletter, No 6, May-June 1970, p 9
This deprivation of sense is a way of awakening forgotten or neglected senses, is the key to nonsense verses and to the whole world of verbal play initiated by the symbolist poets from Rimbaud to James Joyce.
βThe Genuine Original Imitation Fake,β DEW-Line Newsletter, No 6, May-June 1970, p 9
In the world of labels the power of the word, or the letters, exerts all the magical effects of a mask. The word persona, the Roman name for the actorβs mask, indicated the fact that the Roman actor used his mask as a loud speaker, or public address system, presumably, the word has the force of per-sonaro, βthe speak through.β
βThe Genuine Original Imitation Fake,β DEW-Line Newsletter, No 6, May-June, 1970, p 11
All words have an appearance quite independent of their meanings. It is only the hieroglyuphic languages where the shape and meaning merge. Hidden, therefore, in all the shapes of our words are strange associations. For example, βlookβ spelled backwards is βcoolβ and βdiaperβ spelled backwards is βrepaidβ and βlap dogβ is βgod pal.β These reverse patterns affect us when we are not paying attention.
βThe Genuine Original Imitation Fake,β DEW-Line Newsletter, May-June, 1970, p 4
Goldsmith observed of the famous actor David Garrick: βOn the stage he was natural, simple, affecting. It was only when he was off the stage that he was acting.β
βThe Genuine Original Imitation Fake,β DEW-Line Newsletter, No 6, May-June, 1970, p 5
The language which each of us speaks and shares in is an enormous corporate mask, the individual content of which is insignificant compared to the message of the mask, or medium itself. One becomes aware of this when attempting to speak a few words of Dutch or Danish or Chinese. To those people when one is in the other countries. The inability to put on the corporate mask of a language is as common as the inability to put on radio, movie, or TV images and the publics that accompany them.
βThe Genuine Original Imitation Fake,β DEW-Line Newsletter, No 6, May-June, 1970, p 6
When a visitor stepped into an antique store, he asked: βWhatβs new?β His jocular query draws attention to the fact that we live in the age of the fake antique, which is itself a form of the replay. Is not βnewsβ itself a replay of he newspaper medium of events that have occurred in some other medium, and does not this replay quality in reporting urge us to narrow the margin between the event and the replay? Does this not make us define news as βthe latestβ?
βAt the Moment of Sputnikββ (1974) Typescript, p 10