The language of visual form is, therefore, one which lies to hand as an unused Esperanto at everybodyβs command.
βThe Media Fit the Battle of Jerichoβ in Explorations 6 (1956), in Essential McLuhan (1995), p 300
The Chinese never had an alphabet, but their ideograms are pictorial translations of human gestures and relationships. As our press has become more pictorial our whole culture has become more sympathetic to Chinese art and expression. So that the very features of our culture which have intruded disruptively into the East have also brought us a basis for approaching their kind of communication.Β Β
βNew Media and Political Changeβ, in International Journal, Vol.7, No. 3, Summer (1952) p 192Β
As our original book technology has been succeeded by movie and television we have lost book literacy without acquiring visual literacy. So now the principle of natural selection unexpectedly favors the Chinese and Japanese, for example; their pictorial mode of writing, once a great disadvantage in relation to the abstract culture of print, now favors them in a world of visual communication.
βA Historical Guide to the Mediaβ (1955), p 104
Why not study the comic strips as moral landscapes expressing local impulse and motive?
The Mechanical Bride, (1951), p 64
The comic book for example has been seen as a degenerate literary form instead of as a nascent pictorial and dramatic form which has sprung from the new stress on visual-auditory communication in the magazines, the radio and television. The young today cannot follow narrative but they are alert to drama. They cannot bear description but they love landscape and action.
Letter to Harold Adams Innis, March 14, 1951, in Letters of Marshall McLuhan (1987), p 222
β¦comic strips and comic books are the shock troops of a culture which has been shredded and stretched and spun by accelerated technological change.
βThe Comics and Cultureβ (1953) in On the Nature of Media (2016)
For in the beginning was the gesture⦠And the comic strip is the world of gesture, as the author of Mandrake the Magician knows very well.
βThe Comics and Cultureβ (1953), in On the Nature of Media (2016), p 32
β¦such gestures create new kinds of metaphor by bringing together unlike and unlikely situations which suddenly illuminate one another, creating a kind of mental sneeze.
βThe Comics and Cultureβ, in Saturday Night, Feb 23 1953, p 19
[Comics] may eventually be seen as that army of mercenaries which upheld the scheme of things for pay when all the responsible, disinterested and cultivated folk had fled.
βThe Comics and Cultureβ, in Saturday Night, February 23, 1953, p 19
The computer has no need for verbal programming. Gestures, both macroscopic and microscopic, can readily substitute for language.
βThe Man Who Came to Listenβ with Barrington Nevitt, In Peter Druckerβs Contributions to Business Enterprise, Eds., T. H. Bonaparte and J. E. Flaherty (New York: New York University Press, 1970), p 54
Language, as we know, profoundly influences culture; ββnon-verbalβ and non-linear language and expressive behavior has an influence incalculably more dynamic.
Letter to the Editor, Time magazine, July 9, 1964 (LAC)
One's vernacular is best seen and felt through another tongue. And for us, at least, society is only appreciated by comparing and contrasting it with others. Pictorial and other experience today is filled with metaphors from all the cultures of the globe. Whereas the written vernaculars have always locked men up within their own cultural monad, the language of technological man, while drawing on all the cultures of the world, will necessarily prefer those media which are least national. The language of visual form is, therefore, one which lies to hand as an unused Esperanto at everybody's command. The language of vision has already been adopted in the pictograms of scientific formula and logistics. These ideograms transcend national barriers as easily as Chaplin or Disney and would seem to have no rivals as the cultural base for cosmic man.
βCulture without Literacyβ, in Explorations #1, December (1953), p 127 reprinted in Essential McLuhan, (1995), p 312, additional reprint in Media Research Technology, Art and Communication (1997), p 138, and McLuhan Unbound #6, (2017)
Well before Gutenberg's development of printing from movable types, a great deal of printing on paper by woodcut had been done. Perhaps the most popular form of this kind of block printing of text and image had been in the form of the Biblia Pauperum, or Bibles of the Poor. Printers in this woodcut sense preceded typographic printers, though by just how long a period it is not easy to establish, because these cheap and popular prints, despised by the learned, were not preserved any more than are the comic books of today. The great law of bibliography comes into play in this matter of the printing that precedes Gutenberg: "The more there were, the fewer there are." It applies to many items besides printed matterβto the postage stamp and to the early forms of radio receiving sets.
Understanding Media, (1964), MIT/Routledge edition, p 159
It is relevant to consider that the old prints and woodcuts, comic strip and comic book, provide very little data about any particular moment in time, or aspect in space, of an object. The viewer, or reader, is compelled to participate in completing and interpreting the few hints provided by the bounding lines.
Understanding Media (1964), MIT/Routledge edition, p 160
Since the advent of TV, the comic book has gone into a decline. It is, perhaps, obvious enough that if a cool medium involves the viewer a great deal, a hot medium will not. It may contradict popular ideas to say that typography as a hot medium involves the reader much less than did manuscript, or to point out that the comic book and TV as cool media involve the user, as maker and participant, a great deal.
Understanding Media, (1964), MIT/Routledge edition, p 161
John Donne and George Herbert were engaged in transferring to the new printed page of the seventeenth century many of the effects which had previously been popular in the pictorial world of the later Middle Ages. For them print had made the visual arts recessive and quaint. In this century, while the vogue for metaphysical poetry had come and gone, the sudden predominance of he graphic arts has made print recessive. So a parallel but reverse combination of visual media corresponded for a few years between the seventeenth and twentieth centuries.
βA Historical Approach to the Mediaβ (1955), p 105
Philip Marchand:
[In a proposal McLuhan made to the editors of Time and Life magazine] ββ¦.that they bring the articles in Life magazine up to the full dynamic integration of image and text as the advertisements, with the βsame iconic inclusiveness and integrity of the image.β
Marshall McLuhan The Medium and the Messenger (1989), p 156
W.T. Gordon:
βWhat appealed to McLuhan about Dada was the way it breached the aesthetic categories of the verbal and the visual, combining them in such a way as to produce a critique of representational norms. Given McLuhanβs claim that media tended to produce artificial environments and the artists produced count-environments as a way of critiquing them, the artist took a high profile role in his theory of media.
Introduction to βCulture and Technologyβ (1966), in the anthology On the Nature of Media (2016) , p 84