β¦when communication devices have achieved the speed of light, there occurs a social and historical simultaneity as well as a local and temporal one. And since the various societies of our world comprise many ages, as well as many places, the immediate effect of modern communication in overlaying all of these is to create dislocation and distress.
βTechnology and Political Change,β International Journal, Vol 7, No. 3, Summer, (1952), p 194
βHistory is now,β as Eliot sees it in Four Quartets. This βcubistβ sense of the past as a dimension of the present is natural in four-level scriptural exegesis and ancient grammar. It is necessary to enjoyment of Ulysses or the Wake with its theme that βpastimes are past timesβ that the popular press, popular games, and ordinary speech are charged with the full historic weight of the collective human past.
βJames Joyce: Trivial and Quadrivialβ Thought: Fordham University Quarterly Vol. 28, No 1, (1953), in The Interior Landscape (1969), p 45
Leopold Bloomβs idea for getting back to the Garden of Eden [was] by knotting all the umbilical cords from then till now.
Culture Is Our Business, (1970), p 174
What I wish to show is that today we experience, in reverse, what pre-literate man faced with the advent of writing.
βAn Historical Approach to the Media of Communicationβ (1955), speech given at Columbia University, July 26, 1955, typescript, p 2
May not the upshot of our technology be the awakening from the historically conditioned nightmare of the past into a timeless present? Historic man may turn out to have been literate man. An episode.
βCulture without Literacyβ, in Explorations #1, December (1953), p 127 reprinted in Essential McLuhan, (1995), p 312; additional reprints in Media Research Technology, Art and Communication (1997), p 138, and McLuhan Unbound #6, (2017)
By extending the technique of reporting the coexistence of events in China and Peru from global space to the dimension of time, Joyce achieved the actualized realism of a continuous present for events past, present, and future.
"Joyce, MallarmΓ© and the Press", in The Sewanee Review, Vol.62, No.1, Jan-March (1954), p 45-46, reprinted in The Interior Landscape The Literary Criticism of Marshall McLuhan, (1969), p 12.
Electrically, [manβs] total history is now potentially present in a kind of simultaneous transparency which Joyce calls βheliotropic nighttime.β
War and Peace in the Global Village (1968), pp 177-178
We moved out of that [post-historic era] a long time ago. History after all is a fiction, an invention of literacy. As we moved into the electric circuit period, we moved out of that form of organizing knowledge. History is a rear view method of ordering life and knowledge, and it consists in adopting a position from which to examine the past. Once you move into a very fast-moving world in which you play a whole field, you canβt have history.
MIT--SSSR (1966), p 6
Under electric conditions there is no past, there is only an all-at-onceness, like Expo: everything is all at once, all the cultures of the world at the same moment. So history ceases to exist: that is, history as a kind of perspective, over-the-shoulder, retrospect. This is meaningless. Today, any child can go to any part of the world, by one means or another, and inspect the archaeological remains or the cultures of any part of the world. There is no question of history retaining any of its former authorityβ¦
Interview, Catholic Trustee, December, 1967, p 24
The replaying of past events in βrealisticβ ways began with the power of print to retrieve ancient authors and historians. Our power to reconstruct the past has grown steadily with media enlargement, till Hollywood made such enlargements a major feature of this century.
βThe Almighty User,β Chicago Sunday Sun-Times, ___, 1972, p 28
It can only be repeated that human history is a record of "taking it on the chinβ.
Understanding Media (1964), MIT/Routledge edition, p 66
Thus the world itself becomes a sort of museum of objects that have been encountered before in some other medium.
Understanding Media (1964), MIT/Routledge edition, p 198
From the time of the telegraph onward, however, Western man began to live an implosion. He began suddenly with Nietzschean insouciance to play the movie of his 2,500-year explosion backward. But he still enjoys the results of the extreme fragmentation of the original components of his tribal life. It is this fragmentation that enables him to ignore cause-and-effect in all interplay of technology and culture.
Understanding Media, MIT/Routledge edition, (1964), p 270
We begin to live a kind of Dante-esque vision that merges all pasts and presents.
Take Today with Barrington Nevitt (1972), p 191
Instead of merely establishing a perspective for past cultures, our tendency today is to reconstruct entire past cultures from within. A whole galaxy of procedures is available to this end. And the result is very different from the perspectives and views of the past that became possible at the Renaissance.
βThe Humanities in the Electronic Ageβ (1961), p 8
If our present means of exploring and presenting the human past are such as to make simultaneously present all kinds of human pasts, then we have moved into the period of post-history.
βEducational Effects of Communication Mediaβ (1956), p 402
History becomes βmythicβ through time compression, and juxtaposition of events as past, present and future merge in electric nowness.
βSymposium: Technology and Causalityβ (1973), p 2
In an instantaneous world there is no past, because all the pasts are present, and there is no time since everything is always now.
Contribution to Spectrum of Catholic Attitudes (1969), p 139
Living at the speed of light, all pasts and all futures are simultaneously now; there is no past time for pastimes to replay or ritualize, no βoutsideβ (or βinsideβ) our own time or world. Games, sports and entertainment alike will all become a form of fantasy life of βnowβ and βme.β
βLiving at the Speed of Lightβ (1979), typescript, p 20
Thereβs no historical time until you have writing, and the idea of chronology is entirely lineal. If you donβt have a chronology, you have the year of the pig or the year or the fox or something like thatβ¦
J. Kirsch interview, September 13, 1976, transcript p 13
History need never be oriented to the past. But today when we are again trying to make the new media do the old jobs we also have an orientation to the past which ensures the destruction of all achieved values, like recording [over] recorded tape.
Letter to David Reisman, February 18, 1960, in Letters of Marshall McLuhan (1987), p 261
Tradition, in a word, is the sense of the total past as now. Its awakening is a natural result of radio impact and of electric information, in general.
Understanding Media (1964), MIT/Routledge edition, p 301
I think that we live in post-history in the sense that all pasts that ever were are now present to our consciousness and that all the futures that will be are here now. In that sense we are post-history and timeless. Instant awareness of all the varieties of human expression reconstitutes the mythic type of the consciousness, of once-upon-a-time-ness, which means all-time, out of time
βElectric Consciousness and the Churchβ (I970), in The Medium and the Light (1997), p 88
The past went thataway.
βThe Medium Is the Message,β TV interview with Edward Binns (1960). Transcript: 49:51
Jet travel and satellite broadcasting will foster the grasp of languages, ancient and modern, in a simultaneous cultural transparency.
βThe Humanities in the Electronic Age,β Humanities Association Bulletin (Canada), Volume 34, No.1, p.11, Fall, 1961, p ___ [locate]
There is no story line in modern art or news β just a date line. There is no past or future, just an inclusive present.
Counterblast (1969), p 112
We begin to live a kind of Dantesque vision that merges that merges all pasts and presents.
Take Today with Barrington Nevitt (1972), p 191; also βThe Papal Intervalβ (1969) typescript, p 4
Now that we have all been translated into electric information, the imagination is no longer needed in order to people our world with beings and objects from everywhere at once.
βPerformances in Drama, the Arts, Society,β New Literary History, Vol. 2, No. 3, (Spring, 1971)
Now, in our electronic environment β information environment -- everything that ever happened is out there now, and is retrievable now. All the events, all the happenings are out in our electronic world simultaneously: this gives them an archetypal, unconscious character.
Q and A with McLuhan, Take One, Nov-Dec., 1966, p I0
βHistory as she is harpedβ has a totally different character from written history or literature. There is no chronology in Homer, no perspective, and no retrospect. Itβs all now.
βYestertomorrow of the Bookβ (1972), p 20
In our time the nature of technological change has been so rapid as to constitute a kind of recapitulation in a few years of all previous cultural evolution. That fact, fully apprehended by James Joyce, provided the matrix of Finnegans Wake.
βA Historical Approach to the Mediaβ (1955), p 107
Since every innovation creates a new environment that scraps the preceding one, consists of the fragments of smashed cultures but provide an environment which packages them for the consumer use of 19th century mind. [confirm wording]
Letter to Marshall Fishwick, November 10, 1969, [not in Letters]
Well, I think that we live in post-history in the sense that all pasts that ever were are now present to our consciousness and that all the futures that will be are here now. In that sense we are post-history and timeless. Instant awareness of all the varieties of human expression reconstitutes the mythic type of the consciousness, of once-upon-a-time-ness, which means all-time, out of time. Now, in our electronic environment β information environment β everything that ever happened is out there now, and is retrievable now. All the events, all the happenings are out in our electronic world simultaneously; this gives them an archetypal, unconscious character.
Questions and Answers with Marshall McLuhan." Take One Magazine. 1966. Page 10
Modern technology which began by a visual recovery of the past in print has now come to the point of acoustic and visual recovery which installs us once more in the heart of primeval consciousness and experience.β
Counterblast (1969), p 115 [confirm]
Just as history begins with writing, so it ends with TV. Just as there was no history when there was no linear time sense, so there is post-history now when everything that ever was in the world becomes simultaneously present to our consciousness
Counterblast, 1969, p 122
The unconscious, just because it is an all at once world of everything that ever was, now becomes environmental. We can now have outside ourselves everything that men ever were, or knew, or experiencedβsimultaneously.
Technology And World Trade. Proceedings of a Symposium. November 16-17, 1966
In an instantaneous world there is no past, because all the pasts are present, and there is no time since everything is always now.
Spectrum of Catholic Attitudes, 1969, p 138
From the time of the telegraph onward, however, Western man began... to play the movie of his 2,500-year explosion backwards.
Understanding Media (1964), MIT/Routledge edition, p 237
Living at the speed of light, all pasts and all futures are simultaneously now.
βLiving at the Speed of Lightβ, 1979, p 20 of typescript
Remember, at the speed of light you can go through centuries in a few minutes.
βWhat TV Is Doing to Use -- and Whyβ, Washington Post, 1977, p [locate the rest]
Experience translated into a new medium literally bestows a delightful playback of earlier awareness
Understanding Media (1964), MIT/Routledge edition, p 211
As new media continue to poliferate, the nature of" news" will naturally change too, along with the perpetually renewed revolution in information speeds and patterns.
At the Moment of Sputnik-- 1974, in MM: The Man and His Message (1989), pp 10-11
Paradoxically, while the East is going West in pursuit of hardware technology, it is McLuhan: Well, I think that we live in post-history in the sense that all pasts that ever were are now present to our consciousness and that all the futures that will be are here now. In that sense we are posthistory and timeless. Instant awareness of all the varieties of human expression reconstitutes the mythic type of consciousness, of once- upon-a-time-ness, which means all-time, out of time.
βElectric consciousness and the churchβ, in The medium and the light, p 88
Sour gripes.
Spoken to Bill Kuhns in 1970, McLuhanβs offhand way of characterizing his critics.
Chronology β we value chronology. In the present age you can have access to all the ages that ever were, at any instant you want. You donβt have to wait for chronology anymore, and that goes for the future as well as the past.
The Museum as Large-Room Pinball Machine, Marshall McLuhan, Harley Parker, and Museum Professionals, 1967, full transcript of a seminar at the City Museum of New York, October 9-10, 1967, edited by William Buxton, U. of Alberta Press, 2026, p 169171