We happen to live in a time of speeded up information, when we can have access to the past so easily, that there really isn't a past, it's all present and the present has become so rich and so complex and terrifying, that people do all they can to hide from it
βThe Technological Unconscious,β First Lecture, Fordham, 1967, transcript p 3
The present has become so rich and so complex and terrifying that people do all they can to hide from it.
βOpening lecture, Fordham Universityβ (1967), in Understanding Me (2003), p 141
However, to live in the present, or to take today now, involves acceptance of the entire past as now, and the entire future as present. Science fiction doesn't really measure up to the everyday reality because the real has become fantastic.
βThe End of the Work Ethicβ (1972), in Media Research (1997), p 103
Today with electronics we have discovered that we live in a global village, and the job is to create a global city, as center for the village margins. The parameters of this task are by no means positional. With electronics any marginal area can become center, and marginal experiences can be had at any center. Perhaps the city needed to coordinate and concert the distracted sense programs of our global village will have to be built by computers in the way in which a big airport has to coordinate multiple flights.
Letter to Jacqueline Tyrwhitt, December 23, 1960, in Letters of Marshall McLuhan (1987), p 278
When computers are properly used, in fact, they are almost certain to increase individual diversity. A worldwide network of computers will make all of mankind's factual knowledge available to students everywhere in a matter of minutes or seconds. Then, the human brain will not have to serve as a repository of specific facts, and the uses of memory will shift in the new education, breaking the timeworn, rigid chains of memory may have greater priority than forging new links. New materials may be learned just as were the great myths of past cultures-as fully integrated systems that resonate on several levels and share the qualities of poetry and song.β - βThe world communications net, the all-involving linkage of electric circuitry, will grow and become more sensitive. It will also develop new modes of feedback so that communication can become dialogue instead of monologue. It will breach the wall between "in" and "out" of school. It will join all people everywhere. When this has happened, we may at last realize that our place of learning is the world itself, the entire planet we live on. The little red schoolhouse is already well on its way toward becoming the little round schoolhouse.
βThe Future of Educationβ with George Leonard, Look Magazine. Feb. 21, 1967, pp. 23-25.
The world communications net, the all-involving linkage of electric circuitry, will grow and become more sensitive. It will also develop new modes of feedback so that communication can become dialogue instead of monologue. It will breach the wall between "in" and "out" of school. It will join all people everywhere. When this has happened, we may at last realize that our place of learning is the world itself, the entire planet we live on. The little red schoolhouse is already well on its way toward becoming the little round schoolhouse.Β
βThe Future of Educationβ with George Leonard, LookΒ Magazine. Feb. 21, 1967, pp. 23-25.Β
[Someday we may see] β¦a kind of computerized ESP, with consciousness as the corporate content of the environment β and eventually, maybe even a small portable computer, about the size of a hearing aid, that would process our private experience through the corporate experience, the way dreams do now.
From a lecture at Spencer Memorial Church in NYC in spring of 1965, reported in βThe Talk of the Town,β The New Yorker, May 15, 1965, p 44
β¦symbols are not just referential signs. They donβt just say something. They do something. And saying is also symbolic action. We are moving very rapidly today to a grasp of scriptural, poetic and social communication which promises to take up all the wealth of patristic insight and to go far beyond it. But we have no choice. We have either to surpass any previous age or to collapse into a new Babel.
βSymbolist Communication,β a review of A Reading of George Herbert by Rosemond Tuve in Thought, Autumn (1952), p 457
PLAYBOY: Are you talking about global telepathy?
McLUHAN: Precisely. Already, computers offer the potential of instantaneous translation of any code or language into any other code or language. If a data feedback is possible through the computer, why not a feed forward of thought whereby a world consciousness links into a world computer? Via the computer, we could logically proceed from translating languages to bypassing them entirely in favor of an integral cosmic unconsciousness somewhat similar to the collective unconscious envisioned by Bergson.
Playboy Interview (1969), in The Essential McLuhan (1995), p 262
Earth in the next century will have its collective consciousness lifted off the planetβs surface into a dense electronic symphony where all nations β if they still exist as separate entities β may live in a clutch of spontaneous synaesthesia, painfully aware of the triumphs and wounds of one another.
The Global Village, 1989, with Bruce Powers, p 95
If we raised the visual intensity or the visual component of the TV image, it might serve enormously to ease the transition from the old mechanical age to the electronic age.
βOur Dawning Electric Ageβ, 1965, p 17Β
What it will mean to be a boy or girl, man or woman, husband or wife, male or female, may come as one of the greatest surprises the future holds for us.
βThe Future of Sexβ with George B. Leonard for Look magazine, 1967, typescript, p 2Β
In an unspecialized world of computers and all-enveloping communications, sensitive intuition and openness will win more prizes, if you will, than unfeeling simplistic logic.
βThe Future of Sexβ with George B. Leonard (1967) in On the Nature Of Media (2016), p 136
Any phrasemaking yokel can become a world center.
βOracle of the Electric Age,β Life magazine, February 28, 1966, pp 91-99
The interiorization of the technology of the phonetic alphabet translates man from the magical world of the ear to the neutral visual world.
The Gutenberg Galaxy : The Making of Typographic Man , (1962), p 18
The present has become so rich and so complex and terrifying that people do all they can to hide from it.
βOpening lecture, Fordham Universityβ (1967), in Understanding Me (2003), p 141
When we have stretched instant electronic webs around the globe, all the cultures of the world, past and present, become simultaneously accessible. The world becomes a museum without walls.
βThe Crack in the Rearview Mirrorβ, in McGill Journal of Education (1966, Spring), p 32
Electric speeds tends to abolish time and space in human awareness. There is no delay in the effect of one event upon another. The electric extension of the nervous system creates the unified field of organically interrelated structures that we call the present Age of Information.
βThe Role of the Media in Social Changeβ (1964), p 1
This is what T. S. Eliot calls "tradition" in his celebrated essay "Tradition and the Individual Talent." Eliot's concept seemed quite revolutionary in 1917, but it was in fact a report of an immediate and present reality. Awareness of all-at-once history or tradition goes with a correlative awareness of the present as modifying the entire past.
Through the Vanishing Point with Harley Parker (1968), p 257
Such a duality of attitudes suggested to T. S. Eliot that past, present, and future exist as one thing: time considered as sequential (left hemisphere) is figure and time considered as simultaneous (right hemisphere) is ground.
The Global Village, with Bruce Powers (1989), p 10
[W]e cannot know the present or the new except by creating the most ingenious devices. When Perseus wanted to confront the Gorgon he used a mirror. The mirror of art has been for Western man the prime means for confronting the present.
Speech at the U Texas-Stanford Symposium, 1966, taken from typescript, later appeared as a printed essay in The Meaning of Commercial Television, ed., Stanley Donner (1966)
As we push our electric technology it will flip/open in the form of corporate consciousness. The present interim is baffling because it has a closed character, with which we know not how to deal. An electric system is very much like a small tribal societyβthat is, ecological and homeostatic.
Letter to John I. Snyder, Jr., August 4, 1963, in Letters of Marshall McLuhan (1987) p 291
Electrically, [manβs] total history is now potentially present in a kind of simultaneous transparency which Joyce calls βheliotropic nighttime.β
War and Peace in the Global Village, 1968, pages 177-178
Chronology β we value chronology. In the present age you can have access to all the ages that ever were, at any instant you want. You donβt have to wait for chronology anymore, and that goes for the future as well as the past.
The Museum as Large-Room Pinball Machine, Marshall McLuhan, Harley Parker, and Museum Professionals, 1967, full transcript of a seminar at the City Museum of New York, October 9-10, 1967, edited by William Buxton, U. of Alberta Press, 2026, p 169171