Between cinema and television we managed to squeeze in radio, the mechanization of speech.
βTechnology and Political Change,β International Journal, Vol 7, No. 3, Summer, (1952), p 193
Radio transforms the relation of everybody to everybody, regardless of programming.
Essential McLuhan (1995), p 274
In order to restrict radio-listening to national programs, some Arab governments have passed a law forbidding the use of private headphones, in effect enforcing a tribal collectivism in their radio audiences.
Understanding Media, 1964, MIT/Routledge edition, p 215
Radio provided the first massive experience of electronic implosion, that reversal of the entire direction and meaning of literate Western civilization. For tribal peoples, for those whose entire social existence is an extension of family life, radio will continue to be a violent experience. Highly literate societies, that have long subordinated family life to individualist stress in business and politics, have managed to absorb and to neutralize the radio implosion without revolution. Not so, those communities that have had only brief or superficial experience of literacy. For them, radio is utterly explosive.
Understanding Media, 1964, MIT/Routledge edition, p 300
FDR, the cripple, in his wheelchair was an emperor, a tribal chieftain who created new environments. Like Uncle Sam, he wore the whole public as his mask. FDR used radio as the firing line in World War I.
Culture Is Our Business, (1970), p 56
For Africa, India, China, and even Russia, radio is a profound archaic force, a time bond with the most ancient past and long-forgotten experience.
Understanding Media, 1964, MIT/Routledge edition, p 301
Telegraph and radio neutralized nationalism but evoked archaic tribal ghosts of the most vigorous brand.
Understanding Media, 1964, MIT/Routledge edition, p 301
Radio is provided with its cloak of invisibility, like any other medium. It comes to us ostensibly with person-to-person directness that is private and intimate, while in more urgent fact, it is really a subliminal echo chamber of magical power to touch remote and forgotten chords.
Understanding Media, 1964, MIT/Routledge edition, p 302
Radio had a fantastic and profound effect in retrieving the ordinary tribal consciousness of Germany in the twenties and thirties. TV, which is an addictive inner trip (regardless of program), sent American youth in pursuit of the occult and group awareness. Since there are no visual or quantifiable connections between radio and TV and their effects, Western man humbly and dumbly submits to their magic.
βViolence of the Mediaβ, in Marshall McLuhan: The Man and his Message (1989), p 94
The American negro is a mini-state first created by radio and jazz.
from βThe Mini-State and the Future of Organization,β Dewline newsletter, Vol 1, number 8, February, 1969, unpaginated
So the effects of radio are quite independent of its programming.
Understanding Media, 1964, MIT/Routledge edition, p 305
Given only the sound of a play, we have to fill in all of the senses, not just the sight of the action. So much do-it-yourself, or completion and "closure" of action, develops a kind of independent isolation in the young that makes them remote and inaccessible. The mystic screen of sound with which they are invested by their radios provides the privacy for their homework, and immunity from parental behest.
Understanding Media, 1964, MIT/Routledge edition, p 303
All that has ever appeared on the retinal screen of mankind over the centuries is old movies. (Newsweek, Feb 28, 1966)
Newsweek, February 28, 1966
We live in a time when whole people have gone out of their wits when impelled by the new massive forms such as radio. Psychologists explain that when the field of attention has a centre without a margin we are hypnotized. Such is the condition of tribal man, past and present.
βInside the Five Sense Sensoriumβ (1961), p 54
One of the many effects of television on radio has been to shift radio from an entertainment medium into a kind of nervous information system. News bulletins, time signals, traffic data, and, above all, weather reports now serve to enhance the native power of radio to involve people i n one another. Weather is that medium that involves all people equally. It is the top item on radio, showering us with fountains of auditory space or lebensraum.
Understanding Media (1964), MIT/Routledge edition, p 298
The power of radio to retribalize mankind, its almost instant reversal of individualism into collectivism, Fascist or Marxist, has gone unnoticed. So extraordinary is this unawareness that it is what needs to be explained. The transforming power of media is easy to explain, but the ignoring of this power is not at all easy to ex- plain. It goes without saying that the universal ignoring of the psychic action of technology bespeaks some inherent function, some essential numbing of consciousness such as occurs under stress and shock conditions.
Understanding Media (1964), MIT/Routledge edition, p 304
FORSDALE: Back to radio. Iβm a kid walking down the street and Iβve got a transistor radio right up to my earβ
MCLUHAN: Youβre wearing several masks, one on top of the other. Kids love this sense of power. Theyβre putting on English, putting on the radio network, putting on the game theyβre listening to, putting on music. The put-ons can be stacked layer upon layer, each resonating on the other. Youβve got to consider a lot of the meanings of βput onβ here, and note that you can both put people on and also βtake them off.β
βTechnology and the Human Dimension: Marshall McLuhan and Louis Forsdaleβ, in Marshall McLuhan: the Man and His Message (1989), p 13
You can turn on or βput onβ radio, or you can βgo on the airβ or you can get βradio coverageβ ( a kind of clothing) as a service, and you can also βput onβ the illusion of an invasion of Mars, as Orson Welles did for us. It was terrifying!
βTechnology and the Human Dimension: Marshall McLuhan and Louis Forsdaleβ, in Marshall McLuhan: the Man and His Message (1989), p 13
The pains that F.D.R. spent on adjusting his image for a radio audience were not misspent. He understood that the radio medium put ht President in an entirely new relation to the governed β a relation quite different from that created by the press. Indeed, he was at great paints to use an unfavourable press to enhance his radio image.
οΏ½οΏ½βPublic and Private Sectors in the Electronic Age,β 1964, p 5
If you wanted to study radio as a medium in its impact on society, you would do well to look at what happens to radio in a movie. What use is there made of radio in the movie, because the form is then translated into another medium and some of its characteristics are high-lighted. What happens to a telephone in a Broadway play? What use is there made of telephone in drama which tells you a lot about the telephone?
βThe Electronic Revolution in North Americaβ, 1959, p 10
Radio will serve as background-sound or as noise-level control, as when the ingenious teenager employs it as a means of privacy.
Understanding Media 1964, MIT/Routledge edition, pp 311-312
β¦the human heart-throb put on a PA system provides a well of loneliness in which anyone can drown.
βFive Sovereign Fingers Taxed the Breathβ, in Shenandoah The Washington And Lee University Review, Vol. VII, No. 1, Autumn (1955), p 52, reprinted in Explorations 4, (1955), p 33 , Explorations in communication: an anthology (1960), p 208, Also appears in alternative format as part of Verbi-Voco-visual Explorations, (1967), Counter Blast (1969), p 17, Essential McLuhan (1995), p 211