...an enclosed spaceβ¦is one in which all spatial qualities have been reduced to visual terms.
Understanding Media (1964), MIT/Routledge edition, p 327
A hundred years ago, the painters abandoned pictorial space, the space of perspective, in favor of what they call βautomorphicβ space; a space in which each person, each thing, makes its own world.
Letter to Edward S. Morgan, May16, 1959, in Letters (1987), p 254
After Gutenberg the new visual intensity will require light on everything and its idea of space and time will change to regard them as containers to be filled with objects or activities. But in a manuscript age when the visual stood in close relation to the audio-tactile. Space was not a visual container. There was scarcely any furniture in a medieval room, as Sigfried Gidion explains in Mechanization Takes Command.
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 107
But the absurdity of speaking of space as a neutral container will never trouble a culture which has separated its visual awareness from the other senses. Yet, says [Sir Edmund] Whittaker (p. 100 [of Space and Spirit]) βin Einsteinβs conception, space is no longer the stage on which the drama of physics is performed: it is itself one of the performers; for gravitation, which is a physical property, is entirely controlled by curvature, which is a geometrical property of space.β
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 253; Sir Edmund Whittaker, Space and Spirit: Theories of the Universe and the Arguments for the Existence of God (1946)
The formal perspective in Lear is presented as a very unpleasant experienceβthe breaking out of the warm, familiar multisensory spaces into fragmented visual space. This is a change from corporate to private space.
Through the Vanishing Point with Harley Parker (1968), p 75
Father Hopkins, the English poet, may have been trying to substitute syllabic for prosodic stress in English poetry, just as Frank Lloyd Wright seems to have substituted American space for European space in architecture.
Liturgy And Mediaβ in The Critic, Vol.31, No. 3, January-February (1973), p 20, reprinted in The Medium and the Light: Reflections on Religion (1999), p 125-126
Each object and each set of objects engenders its own unique space by the relations it has among others visually or musically. When this awareness recurred in the Western world, it was denounced as the merging of all things in a flux.
Understanding Media, 1964, MIT/Routledge edition, p 148
In Einsteinβs world, matter, through its gravitational interactions, creates βspaceβ which, in turn, reactions back on this matter. Lineal, connected, infinite, static Euclidean space gives way to a dynamic, resonating, non-lineal, non-Euclidean, finite, closed universe which folds back on itself β βOn a clear day you can see the back of your head.β
βAlphabet, Mother of Inventionβ with Robert K. Logan, in Et Cetera, 1977, p 381
The nineteenth century zoo had been a space that contained captive animals. The twentieth century zooβ¦they now study [the animals] as creating their own kinds of space or βterritoriality.β
Contribution, To Everything There Is a Season (1967), p 312
Art, or the graphic transition of a culture, is shaped by the way space is perceived. Since the Renaissance the Western artist perceived his environment primarily in terms of the visual. Everything was dominated by the eye of the beholder. His conception of space was in terms of a perspective projection upon a plane surface consisting of formal units of spatial measurement. he accepted the dominance of the vertical and the horizontalβof symmetryβas an absolute condition of order. This view is deeply embedded in the consciousness of Western art.
The Medium Is the Massage (1967), pp 56-57
For medieval man, as for the native, space was not homogenous and did not contain objects. Each thing made its own space, as it still does for the native (and equally the modern physicist).
Understanding Media (1964), MIT/Routledge edition, p 162
What Eliot has done for the revaluation of English letters from this point of view [exploring causes and effects of the split between thought and feeling], [Sigfried] Giedion has done for the successes and failures of the past four centuries in the organization of interior and exterior space.
Review of Mechanization Takes Command (1949), p 600
Each object and each set of objects engenders its own unique space by the relations it has among others visually or musically.
Understanding Media (1964), MIT/Routledge edition, Page 148
There used to be a time when people would dance around a space doing fox trots and waltzes. On the new dance floor this doesnβt happen. Space has changed. You couldnβt ask anyone doing a frug or a watusi for the next dance or for any dance. The dancers make their own space, their own world.
βTelevision in a New Light,β in The Meaning of Commercial Television, ed., Stanley Donner, 19677, p 95
What silence is to sound darkness is to visual space.
A Historical Approach to the Media, 1955, p 106
Our new forms of sports will include the audience in the action. It used to be that 'pastimes are past times'. Sports and games were a civilized nostalgia replay of an earlier mode of culture as ritualized art formβ¦
Attribute?
Visual space is a continuous and connected thing. It's like that. People think that natural space or the space around you is visual. It isn't. Acoustic space is a sphere whose center is everywhere and whose margin is nowhere. Tactile space is a resonant interval. When you touch something, you create resonance, you don't create connections. There's nothing logical. To keep in touch means to keep tuning in.
J. Kirsch interview, 1976, p 16
The Mohawk is at home in high steel because he has no visual orientation, no point of view. He doesn't get dizzy on a girder on the 40th floor because he doesn't focus on distant points either vertically or horizontally.
a Review of P.E. Trudeauβs Federalism and French Canadians, NY Review of Books, 1967
"Real" is an idea borrowed from the visual world. The word "phony" -- which means "unreal" in English slang -- originally meant "as unreal as a telephone conversation.
βI Never Study-β (1978)
Connections are visual in character as is also the case with logic and dialectic and such visual connections are alien to the character of hte news mosaic for which the interval is the constitutive factor.
Paper to Conference of lnformatlon Management Systems, 1974, p 4
[Lewis] Carroll's narrative [Alice's Adventures Under Ground] is entirely dedicated to the proposition that space and time are not uniform nor continuous, but do respond to the character and forms of objects and people.
Review of Alice's Adventures Under Ground (1965), typescript, p 1
To Carroll the attenuation of the figure increases toward the top of the figure graphically reinforcing Aliceβs concern with her poor little unchanged feet. [Illustrator] Tenniel does not respond with this sensitivity to the text, trapped as he is in his visual assumptions.
Review of Alice's Adventures Under Ground (1965), typescript, p 2
There are no connections in resonant [acoustic] space. There are only interfaces and metamorphoses.
The Papal Interval 1970, 1969, p 3 (unpublished typescript)
The igloo and the pueblo hut are not enclosed space; they are plastically modelled forms of space, very close to sculpture.
βCybernation and Cultureβ (1966), p 97
Man's orientation to space before writing is nonspecialist. His caves are scooped-out space. His wigwams are wrap-around, or proproreceptive space, not too distant from the Volkswagen and the space capsule.
Cybernation and Culture (1966), p 97
Auditory space contains nothing and is contained in nothing. It is quite unvisualizable, and, therefore, to the merely print-oriented man, it is "unintelligible."
The Five Sense Sensorium (1961), p 52
There are no connections in resonant space. There are only interfaces and metamorphoses.
The Papal Interval (1969), unpublished typescript, p 3
The child doesn't hesitate to go right over the edge of the paper in his drawings. It makes no difference to him.
Conversation with Harley Parker, Innis Herald, April 1978, p 8
The Eskimos have no upside-down... there seems to be some relation between right-side-up and literacy.
βReading and the Future of Private Identityβ , for International Reading Association, May 4th, (1973), reprinted in McLuhan Studies, Vol 1, (1996) p 5
On a visit to NASA, I asked Al Sheppard whether there was any upside-down in outer space. He replied, after some moments of reflection: "Where your feet are, that's down."
βReading and the Future of Private Identityβ (1973), p 5
Visual space, as elucidated by Euclidean geometry, has the basic characters of lineality, homogenity, and stasis. These characteristics are not found in any of the other senses.
The Brain and the Media, 1978, p I
Have you noticed that one cannot visualize geometric figures except in a void? this characteristic is an essential clue to understanding Euclidean space. It is not the whole of nature, it is an abstraction, an imaginative invention.
Bruce Powers interview, 1979, p I
The isolation of visual space from the indiscriminate complex of other sensory spaces has happened only once in history. The numerous other alphabets are utterly lacking in the power of phonetic fission with its isolated manifestation of visual space.
βLiterature and Scientific Knowledgeβ, 1976, p 4
What we now think of as the basis of our whole civilization -- namely uniform, connected, and continuous space, rational space, rational order -- was, in the sixteenth century, a barbaric intruder into their order. Visual space was considered the destroyer of all human order. Now we think ofit as the basis of all human order.
βTV in a New Lightβ, 1967, p 88
Americans... insist that the visual and the real are one. To question this is to undermine the American way of life.
Letter to Maurice Stein, May 15, 1964
In our visual culture the can-can is erotic. To Russian tactile-audile culture where even "spying": is done by ear, the can-can is merely vulgar, as Kruschev explained during his recent Hollywood visit.
Pop Art Avant-Garde? 1964, p 217
There used to be a time when people would [dance] fox trots and waltzes. On the new dance floor this doesn't happen. Space has changed. [With the frug or the watusi] the dancers make their own space, their own world.
The Meaning of Commercial TV, 1967, p 65
Iconic space is discontinuous, and nonuniform, and nonconnected. It is a space in which the objects create their own environment.
βNew Media and the Artsβ (1964), p 240
β¦monument is tactile space; and it is also sculpture, it is not enclosed, and it doesn't enclose anything. It "resonates." It makes a space, creating air waves of space around it.
Prospect, 1962, p 363
βBallet is not only a social mask, but as a method of organizing human energies it must avoid pictorial space in favor of frontal plane in order to maximize audience participation.
Through the Vanishing Point with Harley Parker, 1968, p 183
I think many of you have read [Edward] Hallβs Hidden Dimension, which simply refers to the fact that much of what is completely hidden is that which ordinarily surrounds us, with which we live day by day. We deliberately refuse to perceive this, in order to feel more comfortable. β¦., He has fascinating illustrations of this principle. One that first comes to mind is the Arab world, where he discovered that good taste in personal relations is at a distance of eight inches. Unless you can smell the other person every moment you see him and speak to him, he considers you hostile. Good taste there means smelling the person you speak with at all times, not just looking at him and not just handling him, but smelling. Hall calls [the ideal proximate distance for relations] βthe hidden dimensionβ and I think there is a distance which is ideal for every artifact and view. There is a distance that will reveal it, that will turn you on and make you feel that this is an exciting breakthrough. This distance is not the same for any two people or any two artifacts. But it is possible to discover it by experiment. What youβre really saying is: How can we arrange a museum or an art gallery so it gives people that sensation of power, of tremendous new discovery, of insight and perception? I think it is possible. Thatβs what Harley [Parker] was trying to do with his juxtaposition, trying to rub one thing against the other to release the sense of discovery.
The Museum as Large-Room Pinball Machine, Marshall McLuhan, Harley Parker, and Museum Professionals, 1967, full transcript of a seminar at the City Museum of New York, October, 1967, edited by William Buxton, published by U. of Alberta Press, 2026, p 156