[In his last essay, MallarmΓ©] is probing the aesthetic consequences and possibilities of the popular arts of industrial man.
"Joyce, MallarmΓ© and the Press", in The Sewanee Review, Vol.62, No.1, Jan-March (1954), p 48, reprinted in The Interior Landscape: The Literary Criticism of Marshall McLuhan, (1969), p 15
Then with Baudelaire, Rimbaud and Laforgue, the interior landscape had been used to control the audience emotions directly as later in advertising.
Explorations 8, October (1957), unnumbered page βsection 16β, the full Issue later reprinted as Verbi-Voco-Visual, (1967), both versions published unpaginated.
The Symbolists transferred the entire artistic enterprise from expression to exploration.
Letter to Mark Krupnik, July 7, 1965
Symbolism consists in pulling out connections.
βRoles, Masks and Performanacesβ (1971), pp 520-521
A newspaper is a corporate symbolist poem, environmental and invisible, as poem.
Culture Is Our Business, (1970), p 192
MallarmΓ© wrote his most difficult poem Un Coup de Des in newspaper format. He saw like Joyce that the basic forms of communication whether speech, writing, print, press, telegraph and photography, necessarily were fashioned in close accord with manβs cognitive activity.
βCatholic Humanism and Modern Lettersβ The McAuley Lectures: Christian Humanism in Letters, Saint Joseph College, West Hartford Connecticut, 1954, p 56, reprinted in The Medium and the Light (1999), p 161.
In their artistic play, they discovered what is actually happening, and thus they appear to be "ahead of their time. "Non-artists always look at the present through the spectacles of the preceding age.β
Understanding Media (1964), MIT/Routledge edition, p 243
The external landscape techniques of the Romantic poets and painters were pushed to the extreme point where they suddenly become internal and musical with Rimbaud and the symbolists.
Counterblast (1969), p 83
As an example, the popular detective story depends on a technique of analysis and reconstruction which depends on the discontinuity of newspaper reportage. This discontinuity in turn is related to the technique of cinematic montage and also to the most successful contemporary methods of scientific analysis and to advanced technique in historiography, archaeology, and anthropology.
βAdvertising as a Magical Institutionβ from The Commerce Journal, Toronto, (1952), reprinted in On the Nature of Media (2016), p 21
β¦a-historical literary study βin depthβ suggests the new power of the inner landscape of the symbolists. They had paralleled the discoveries of Claude Bernard in internal medicine β le milieu interiere. No matter how the specialist of language or science strives to isolate his studies, he will find them resonating with the patterns and intensities of fields remote from his own. And is not the ground of existence of the common and shared measure of the language itself a main reason for this shared consciousness?
βRoles, Masks and Performancesβ (1971), p 520
Symbolism is a kind of witty jazz, a consummation of Ruskinβs aspirations for the grotesque that would have shocked him a good deal. But it proved to be the only way out of βsingle vision and Newtonβs sleep.β
The Gutenberg Galaxy: The Making of Typographic Man, (1962), p 267
When the Symbolists began to deal with words as things, they bypassed the print process and accepted words as pigment, as textures, as structures with auras of many kinds. All of these strategies were necessary in order to encounter words at all in the topographic environment.
From ClichΓ© to Archetype with Wilfred Watson (1970), p 178
There is no accident about this. Symbolist poetry and painting were magical in theory and in practice, linking objects which had no logical connection.
βThe Age of Advertisingβ, Commonweal, 1953, p 555
Page 555
[In Baudelaireβs βHypocrite lecteurβ] The sudden reversal whereby the audience becomes the speaker and the speaker assumes the collective mask of the image he presents, was a revolution that involved all subsequent writing. Stephen Daedelus is not Joyce, nor an artist, but the audience of the time in its corporate imaging of art and the artists.
βThe Lewis Vortexβ (1971) p 5
β¦it has taken me a long time to take for granted as a universal and irremediable human condition. Pound never reached that point. W. Lewis: βI write from the standpoint of genius.β E.P. [Ezra Pound]: βI write for those who are top flight inventors and creators in the arts.β T.S. Eliot: βI croon for those who are living and partly living a song of their remote but better selves.: Therefore Lewis and Pound are ignored and Eliot is widely misunderstood. But widely. Old Possum (Eliot) was the shrewder man. And I dislike him for his virtues.
Letter to Felix Giovanelli, September 5, 1948, in Letters of Marshall McLuhan (1987) p 203
The discontinuous juxtaposition of unrelated items made necessary by the influx of news stories from every quarter of the world, created, [MallarmΓ© saw, a symbolic landscape of great power and importance... He saw at once that the modern press was not a rational form but a magical one.
Letter to H.A. Innis, March 14, 1951, in Letters of Marshall McLuhan (1987) p 224 [confirm page]
Poets and artists literally turned their own psyches into laboratories where they practiced the most austere experiments in total disregard of their personal happiness. Gradually it dawned on MallarmΓ© that pure poetry was possible -- a poetry which would have as its theme the poetic process itself Henceforth the subject and framework of a poem would be the retracing of the moment of perception.
Catholic Humanism and Modern Lettersβ The McAuley Lectures: Christian Humanism in Letters, Saint Joseph College, West Hartford Connecticut, (1954), p 56, reprinted in The Medium and the Light (1999), p 160.
My own interest in symbolist techniques in poetry and painting, and my concern with the poetic processes and the training of perception and awareness, have long taught me to avoid fixed fixed positions and value judgements where techne is concerned.
βObiter dictaβ [βSaid in passingβ], Letter to Atlantic Monthly Magazine, published in the issue of October, 1971, p.39
The Symbolists long ago, and Yeats, Joyce, Pound, Eliot in this century, spent their entire lives expounding the aesthetics of the resonant intervals of acoustic space.
Letter to Barbara Ward, February 9,1973, in Letters, 1987, p 466
The strong local flavour combined with unconscious universality is what Eliot perceived as the significance of St. Louis in his own life and work. In giving him access to a world in which jazz and blues were formed. Eliot saw his own role as the up-dater of the English language in our time.
Letter to Ronni Fiedler, December 19, 1973), in Letters, 1987, p 485
β¦ a century ago Poe and Baudelaire had fully recognized that communication is not transmission but feedback, not message but participation in the making process.
βGuaranteed Income in the Electric Ageβ, (1968) p 76
[T]he symbolist poet makes of the poem not a vehicle for views, ideas, feelings, but a situation which involves the reader directly in the poetic process. That is why he will always say that the poem is not about anything, it is something. It doesn't say anything, it does something.
Catholic Humanism and Modern Lettersβ The McAuley Lectures: Christian Humanism in Letters, Saint Joseph College, West Hartford Connecticut, (1954), p 52, reprinted in The Medium and the Light (1999), p 157.
[At age 19, commenting on a favorite professor]
[The source of Professor Fieldhousesβs popularity]β¦ is in his relating the past to the present, making the past alive and the present historical, by taking in many outside topics and relating them to the subjectβ¦ If I ever am Engl lecturer I vow I shall be no mediocre one.
1931 Diary, entry of 7 April
"Cubist perspective"... renders, at once, a diversity of views with the spectator always in the center of the picture.
βTennyson and Picturesque Poetryβ, 1951, republished in The Interior Landscape (1969)
β¦it could be said that the entire symbolist awareness of the past century has been our awakening to the nature of the physical bond that is the space between situations.
βRoles, Masks and Performancesβ, 1971, p 519
"Interface" refers to the interaction of substances in a kind of mutual irritation. In art and poetry this is precisely the technique of "symbolism" (Greek "symballein" -- to throw together) with its paratectic procedure of juxtaposing without connectives. It is the natural form of conversation or dialogue rather than of written discourse.
Preface to Harold Innisβs Bias of Communication, 1964, p viii